Article Explains Java Residents Sticking to Ahlusunnah wal Jama'ah Madzhab and Early emergence and spread of heresy in Java and Miscellaneous Experts heresy in this Period
(فَصْلٌ) فِيْ بَيَانِ تَمَسُّكِ أَهْلِ جَاوَى
بِمَذْهَبِ أَهْلِ السُّنَّةِ وَالْجَمَاعَةِ، وَبَيَانِ ابْتِدَاءِ ظُهُوْرِ
الْبِدَعِ وَانْتِشَارِهَا فِيْ أَرْضِ جَاوَى، وَبَيَانِ أَنْوَاعِ
الْمُبْتَدِعِيْنَ فِيْ هَذَا الزَّمَانِ
قَدْ كَانَ مُسْلِمُوا الْأَقْطَارِ
الْجَاوِيَةِ فِي الْأَزْمَانِ السَّالِفَةِ الْخَالِيَةِ مُتَّفِقِي الْآرَاءِ
وَالْمَذْهَبِ وَمُتَّحِدِي الْمَأْخَذِ وَالْمَشْرَبِ، فَكُلُّهُمْ فِي الْفِقْهِ
عَلَى الْمَذْهَبِ النَّفِيْسِ مَذْهَبِ الْإِمَامِ مُحَمَّدِ بْنِ إِدْرِيْسَ،
وَفِيْ أُصُوْلِ الدِّيْنِ عَلَى مَذْهَبِ الْإِمَامِ أَبِي الْحَسَنِ الْأَشَعَرِيِّ،
وَفِي التَّصَوُّفِ عَلَى مَذْهَبِ الْإِمَامِ الْغَزَالِيِّ وَالْإِمَامِ أَبِي
الْحَسَنِ الشَّاذِلِيِّ رَضِيَ اللهُ عَنْهُمْ أَجْمَعِيْنَ
Muslims who inhabit Java since time immemorial has been agreed and united in religious views. In the field of jurisprudence, they adhered to the Shafi'i madhhab, in Ushuluddin adhering to the schools of Abu al-Hasan al-Ash'ari, and in tasawwuf adhering to the schools of Abu Hamid al-Ghazali and Abu al-Hasan ash-Shadhili, may Allah be pleased with them all.
ثُمَّ إِنَّهُ حَدَثَ فِيْ عَامِ اَلْفٍ
وَثَلَاثِمِائَةٍ وَثَلَاثِيْنَ أَحْزَابٌ مُتَنَوِّعَةٌ وَآرَاءٌ مُتَدَافِعَةٌ
وَأَقْوَالٌ مُتَضَارِبَةٌ، وَرِجَالٌ مُتَجَاذِبَةٌ، فَمِنْهُمْ سَلَفِيُّوْنَ
قَائِمُوْنَ عَلَى مَا عَلَيْهِ أَسْلَافُهُمْ مِنَ التَّمَذْهُبِ بِالْمَذْهَبِ
الْمُعَيَّنِ وَالتَّمَسُّكِ بِالْكُتُبِ الْمُعْتَبَرَةِ الْمُتَدَاوِلَةِ،
وَمَحَبَّةِ أَهْلِ الْبَيْتِ وَالْأَوْلِيَاءِ وَالصَّالِحِيْنَ، وَالتَّبَرُّكِ
بِهِمْ أَحْيَاءً وَأَمْوَاتًا،
وَزِيَارَةِ الْقُبُوْرِ وَتَلْقِيْنِ
الْمَيِّتِ وَالصَّدَقَةِ عَنْهُ وَاعْتِقَادِ الشَّفَاعَةِ وَنَفْعِ الدُّعَاءِ
وَالتَّوَسُّلِ وَغَيْرِ ذَلِكَ.
Later in the year 1330 H arise various conflicting opinions, issues and conflicts scattered among the leaders. Among them there were affiliated with groups that adhere to the tradition Salafiyyin leaders predecessor. They bermadzhab to one particular schools and cling mu'tabar books, love of Ahlul Bait Prophets, saints and pious people. It also tabarruk with them well while still alive or after death, grave pilgrimage, mentalqin deceased, alms for the deceased, believing intercession, prayer and tawassul benefits and so forth
وَمِنْهُمْ فِرْقَةٌ يَتَّبِعُوْنَ رَأْيَ مُحَمَّدْ عَبْدُهْ وَرَشِيدْ رِضَا ، وَيَأْخُذُوْنَ مِنْ بِدْعَةِ مُحَمَّدِ بْنِ عَبْدِ الْوَهَّابِ النَّجْدِيْ ، وَأَحْمَدَ بْنِ تَيْمِيَّةَ وَتِلْمِيْذَيْهِ ابْنِ الْقَيِّمِ وَعَبْدِ الْهَادِيْ
Among them (sect that emerged in the range of 1330 AH), there are also groups that follow the thinking of Muhammad Abduh and Rashid Rida. They implement the teachings of Muhammad ibn Abd al-Wahhab heresy an-Najdi, Ahmad ibn Taymiyyah and his second, Abdul Hadi and IbnulQoyyim.
فحرموا ما أجمع المسلمون على ندبه, وهو السفر لزيارة قبر رسول الله صلى الله عليه وسلم, وخالفوهم فيما ذكر وغيره
They forbid the things that have been agreed upon by the Muslims as a kesunnahan, namely traveling for religious visit to the grave of the Prophet. and disagree in other agreements.
قال ابن تيمية في فتاويه: وإذا سافر لاعتقاد أنها أي زيارة قبر النبي صلى الله عليه وسلم طاعة, كان ذلك محرما بإجماع المسلمين, فصار التحريم من الأمر المقطوع به
Ibn Taymiyyah stated in his Fatawa: "If one believes that traveling to visit the grave of the Prophet. as a form of obedience, then the act is haraam with agreed upon by Muslims. Then the prohibition includes cases which had to be abandoned. "
قال العلامة الشيخ محمد بخيت الحنفي المطيعي في رسالته المسماة تطهير الفؤاد من دنس الإعتقاد: وهذا الفريق قد ابتلي المسلمون بكثير منهم سلفا وخلفا, فكانوا وصمة وثلمة في المسلمين وعضوا فاسدا
'Allamah Shaykh Muhammad Al-Bakhit al-Hanafi al-Muth'i expressed in his kitab
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يجب قطعه حتى لا يعدى الباقي, فهو كالمجذوم يجب الفرار منهم, فإنهم فريق يلعبون بدينهم يذمون العلماء سلفا وخلفا
Then it must take off / away (deployment) their teachings so that others are not infected. They like people with leprosy who should be shunned. They are a group that plays with their religion. Can only insult the clergy, both the Salaf and Khalaf.
ويقولون: إنهم غير معصومين فلا ينبغي تقليدهم, لا فرق في ذلك بين
الأحياء والأموات يطعنون عليهم ويلقون الشبهات,
ويذرونها في عيون بصائر الضعفاء, لتعمى أبصارهم عن عيوب هؤلاء
They stated: "The scholars are not the ones who freed from sin, it is not feasible to follow them, both living and dead."
They spread (view / assumption) is the fools that can not detect their ignorance.
ويقصدون بذلك إلقاء العداوة والبغضاء, بحلولهم الجو ويسعون في الأرض فسادا, يقولون على الله الكذب وهم يعلمون, يزعمون أنهم قائمون بالأمر بالمعروف والنهي عن المنكر, حاضون الناس على اتباع الشرع واجتناب البدع, والله يشهد إنهم لكاذبون.
The intent of this propaganda is the emergence of hostility and chaos. With mastery of network technology, they make mischief in the land. They spread lies about God, when they realize the lie. Considers himself perform enjoining and forbidding the evil, the people bothering to invite to follow the teachings of the Shari'a and avoid heresy. Though Allah is Knowing, that they lied.
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